19 Mart 2014 Çarşamba

The Supine and the Self-Pruner



Supinity involves “neglect of enquiry, even of matters whereof we doubt; rather believing than going to see, or doubting with ease and gratis than believing with difficulty or purchase. Whereby either from a temperemental inactivity, we are unready to put into execution the suggestions or dictates of reason; or by a content and acquiescence in every species of truth, we embrace the shadow thereof, or so much as may palliate its just and substantial acquirements.

 ...But now, our understandings being eclipsed, as well as our tempers infirmed, we must betake ourselves to ways of reparation, and depend upon the illumination of our endeavours. For thus we may, in some measure, repair our primary ruins, and build ourselves ]men[ again.


.... And this is the reason why some have transcribed anything; and although they cannot but doubt thereof, yet neither make experiment by sense, nor enquiry by reason, but live in doubts of things, whose satisfaction is in their own power; which is, indeed, the inexcusable part of our ignorance.

... For, not obeying the dictates of reason, and neglecting the crys of truth, we fail not only in the trust of our undertakings, but in the intention of man itself. Which, although more venial in ordinary constitutions, and such as are not framed beyond the capacity of beaten notions; yet will it inexcusably condemn some men, who, having received excellent endowments, have yet sat down by the way, and frustrated the intention of their abilities. For certainly, as some men have sinned in the principles of humanity, and must answer for not being men; so others offend if they be not more. Magis extra vitia, quàm cum virtutibus, would commend those: these are not excusable without an excellency. For, great constitutions, and such as are constellated unto knowledge, do nothing till they out-do all.... God expects no lustre from the minor stars; but if the sun should not  illuminate all, it were a sin in nature.... Thus, while it exceeds not the bounds of reason and modesty, we cannot condemn singularity. Nos numeros sumus, is the motto of the multitude, and for that reason they are fools."

Thomas Browne, Vulgar Errors: "Credulity and Supinity"


"All round me, my fellow men are new grafting their vines and dwelling in flourishing arbors; while I am forever pruning mine, till it becomes but a stump. Yet in this pruning I will persist; I will not add, I will diminish; I will trim myself down to the standard of what is unchangeably true. Day by day I drop off my redundancies; ere long I shall have stripped my ribs..."

Herman Melville, Mardi

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